Overview of the Chapter
Introduction to British Educational Policies
“Civilising the ‘Native’, Educating the Nation” in Class 8 History examines the British educational policies in colonial India, their intentions, and their impact on Indian society. This chapter explores the debates and differences among British officials regarding the purpose and method of educating Indians.
The Tradition of Orientalism
What is Orientalism?
Definition: Orientalism refers to the study of Eastern societies by Western scholars. It involves the collection and study of texts, languages, and cultures of Asia.
Prominent Orientalists: Scholars like William Jones, Henry Thomas Colebrooke, and Nathaniel Halhed were prominent orientalists who admired and studied Indian culture, literature, and languages.
Early Efforts in Oriental Education
Calcutta Madrasa (1781): Established by Warren Hastings to promote the study of Persian and Arabic.
Benares Sanskrit College (1791): Established by Jonathan Duncan to promote the study of Sanskrit and Hindu law.
The Anglicist-Orientalist Debate
Orientalists: Advocated for the promotion of Indian classical education, emphasizing the importance of learning in Persian, Arabic, and Sanskrit.
Anglicists: Supported by figures like Thomas Babington Macaulay, they argued for education in English and the promotion of Western science and literature.
Macaulay’s Minute on Education (1835): Macaulay argued that Oriental learning was of little practical use and that English education was essential for creating a class of people who could act as intermediaries between the British and the Indians.
Education for Commerce and Control
The British Intentions
Administrative Efficiency: The British aimed to create a class of educated Indians who could assist in administration and governance.
Economic Motives: Educating Indians in English was seen as a way to create a market for British goods and services.
The Wood’s Despatch (1854)
Recommendations: Known as the Magna Carta of English education in India, it recommended the establishment of universities in major cities, promotion of English education, and vocational training.
Implementation: Led to the establishment of universities in Calcutta, Bombay, and Madras in 1857 and the promotion of primary and secondary education.
Vernacular Education and Nationalism
The Role of Vernacular Languages
Promotion of Vernaculars: While the British promoted English, there was also a push to develop education in vernacular languages to reach a broader population.
Printing and Publishing: The development of printing technology facilitated the publication of books and newspapers in vernacular languages, promoting literacy and awareness.
Nationalist Critique
Criticism of British Education: Indian nationalists criticized British education for neglecting Indian culture and history and for creating a sense of inferiority among Indians.
Sri Aurobindo Ghose: A nationalist leader who emphasized the need for education that promotes Indian culture and values.
The Agenda for a National Education: Nationalist leaders advocated for an education system that would revive Indian culture and promote self-reliance.
Education for Women
Early Efforts
Initiatives: Efforts by reformers like Raja Rammohan Roy and Ishwar Chandra Vidyasagar to promote women’s education and the establishment of schools for girls.
Bethune School (1849): Established in Calcutta, it was one of the earliest schools for girls in India.
Resistance and Progress
Social Resistance: Despite progressive efforts, there was significant resistance from conservative sections of society against women’s education.
Gradual Acceptance: Over time, the importance of women’s education gained acceptance, leading to increased enrollment of girls in schools and colleges.
Impact of British Educational Policies
Creation of an Educated Elite
Emergence of a New Class: The British educational policies led to the emergence of an educated elite class in India, proficient in English and Western knowledge.
Role in National Movement: This educated elite played a crucial role in the Indian national movement, using their education to articulate the aspirations and grievances of the Indian people.
Mixed Legacy
Positive Outcomes: Introduction of modern education, establishment of universities, promotion of scientific and rational thinking.
Negative Outcomes: Neglect of indigenous education systems, promotion of Western superiority, creation of cultural disconnection among educated Indians.
Impact on Local Schools
What Happened to the Local Schools?
Traditional Systems: Local schools, often run by community leaders or religious institutions, provided education in vernacular languages and traditional subjects.
British Interference: The British educational policies disrupted these local systems, often leading to their decline.
New Routines, New Rules
Standardization: The British introduced new routines and rules in education, emphasizing punctuality, discipline, and rote learning.
Impact on Students: These changes often clashed with traditional methods of learning, causing a cultural shift in education.
Notable Figures and Institutions
Contributions to Education
Tagore’s “Abode of Peace” (Shantiniketan): Rabindranath Tagore established Shantiniketan as a school that combined traditional Indian and Western educational practices, promoting holistic development.
Missionary Schools: Many Christian missionaries established schools in India, promoting Western education and often providing education to marginalized communities.
Activities and Exercises
Analyzing Historical Sources
Activity: Examine a historical document or speech related to British educational policies and discuss its significance and impact.
Example: Analyze Macaulay’s Minute on Education and its implications for Indian education.
Understanding the Debate
Exercise: Debate the pros and cons of Orientalist and Anglicist approaches to education.
Example: Discuss the benefits and drawbacks of promoting English education versus traditional Indian education.
Conclusion
Summary of the Chapter
The chapter “Civilising the ‘Native’, Educating the Nation” provides a comprehensive understanding of the British educational policies in colonial India, the debates among British officials, and the impact on Indian society. It highlights the creation of an educated elite and the role of education in the national movement.
Additional Information
Key Terms and Concepts
Orientalism: Study of Eastern societies by Western scholars.
Anglicists: Advocates of English education and Western knowledge.
Macaulay’s Minute (1835): Document advocating for English education in India.
Wood’s Despatch (1854): Recommendations for promoting English education and establishing universities in India.
Bethune School: One of the earliest schools for girls in India, established in Calcutta.
Linguist: A person who studies languages, such as Henry Thomas Colebrooke.
Madrasa: A traditional Islamic school.
Munshi: A teacher or clerk proficient in Persian and Hindi.
Vernacular: The native language or dialect of a specific population.
Sri Aurobindo Ghose: Nationalist leader who emphasized education that promotes Indian culture.
“English education has enslaved us”: Criticism of British education by Indian nationalists.
“Literacy in itself is not education” – Mahatma Gandhi: Emphasizing the importance of moral and ethical education.
Tagore’s “Abode of Peace”: Shantiniketan, promoting holistic education.
Missionary School: Schools established by Christian missionaries promoting Western education.
Important Examples and Cases
Calcutta Madrasa (1781): Established to promote the study of Persian and Arabic.
Benares Sanskrit College (1791): Established to promote the study of Sanskrit and Hindu law.
Macaulay’s Minute on Education: Advocated for English education over traditional Oriental learning.
Wood’s Despatch: Known as the Magna Carta of English education in India, recommending the establishment of universities and vocational training.
The Report of William Adam: Survey of indigenous education in Bengal and Bihar.
Notable Observations
Impact of British Policies: The British educational policies had a profound impact on Indian society, creating an educated elite that played a crucial role in the national movement.
Legacy of Education: The introduction of modern education had both positive and negative outcomes, promoting scientific thinking while neglecting indigenous education systems.
Chronology of Key Events
Year | Event |
---|---|
1781 | Establishment of Calcutta Madrasa by Warren Hastings. |
1791 | Establishment of Benares Sanskrit College by Jonathan Duncan. |
1835 | Macaulay’s Minute on Education advocating for English education. |
1854 | Wood’s Despatch recommending the promotion of English education and establishment of universities. |
1857 | Establishment of universities in Calcutta, Bombay, and Madras. |
1849 | Establishment of Bethune School for girls in Calcutta. |
FAQs on Chapter 6: Civilising the ‘Native’, Educating the Nation
1. What is Orientalism?
Orientalism refers to the study of Eastern societies by Western scholars. It involves the collection and study of texts, languages, and cultures of Asia.
2. Who were some prominent Orientalists?
Prominent Orientalists included William Jones, Henry Thomas Colebrooke, and Nathaniel Halhed.
3. What was the purpose of the Calcutta Madrasa established in 1781?
The Calcutta Madrasa was established by Warren Hastings to promote the study of Persian and Arabic.
4. What was the Benares Sanskrit College established in 1791?
The Benares Sanskrit College was established by Jonathan Duncan to promote the study of Sanskrit and Hindu law.
5. Who were the Anglicists and what did they advocate for?
Anglicists were British officials who advocated for education in English and the promotion of Western science and literature. Thomas Babington Macaulay was a key proponent.
6. What was Macaulay’s Minute on Education?
Macaulay’s Minute on Education, written in 1835, argued that Oriental learning was of little practical use and that English education was essential for creating a class of intermediaries between the British and Indians.
7. What were the main recommendations of the Wood’s Despatch of 1854?
The Wood’s Despatch recommended the establishment of universities in major cities, the promotion of English education, and vocational training.
8. Why did the British promote education for commerce?
The British promoted education for commerce to create a market for British goods and services and to ensure administrative efficiency by training Indians to assist in governance.
9. How did the British impact vernacular education?
While promoting English, the British also developed education in vernacular languages to reach a broader population. Printing technology facilitated the publication of books and newspapers in vernacular languages.
10. What was the nationalist critique of British education?
Indian nationalists criticized British education for neglecting Indian culture and history and for creating a sense of inferiority among Indians. They emphasized the need for education that promoted Indian values and self-reliance.
11. Who was Sri Aurobindo Ghose and what was his role in education?
Sri Aurobindo Ghose was a nationalist leader who emphasized the need for education that promoted Indian culture and values.
12. What was the Bethune School?
The Bethune School, established in 1849 in Calcutta, was one of the earliest schools for girls in India.
13. What challenges did women’s education face in colonial India?
Women’s education faced significant resistance from conservative sections of society. However, over time, the importance of women’s education gained acceptance, leading to increased enrollment of girls in schools and colleges.
14. How did British educational policies create an educated elite in India?
British educational policies led to the emergence of an educated elite class in India, proficient in English and Western knowledge, who played a crucial role in the national movement.
15. What was Mahatma Gandhi’s view on literacy and education?
Mahatma Gandhi believed that “literacy in itself is not education” and emphasized the importance of moral and ethical development in education.
16. What happened to local schools under British rule?
Local schools, often run by community leaders or religious institutions, provided education in vernacular languages and traditional subjects. British educational policies disrupted these local systems, leading to their decline.
17. What did the report of William Adam highlight?
The report of William Adam highlighted the existing traditional education systems in Bengal and Bihar and the impact of British policies on these systems.
18. What were the new routines and rules introduced by the British in schools?
The British introduced new routines and rules in education, emphasizing punctuality, discipline, and rote learning.
19. What was Rabindranath Tagore’s “Abode of Peace” (Shantiniketan)?
Shantiniketan, established by Rabindranath Tagore, combined traditional Indian and Western educational practices, promoting holistic development.
20. What role did missionary schools play in India?
Missionary schools, established by Christian missionaries, promoted Western education and often provided education to marginalized communities.
21. What was the significance of the Wood’s Despatch of 1854?
The Wood’s Despatch is known as the Magna Carta of English education in India. It recommended the promotion of English education and the establishment of universities and vocational training.
22. Who was William Carey and what was his contribution to education in India?
William Carey was a missionary who contributed to the spread of education in India, particularly through the establishment of Serampore College.
23. What did the British mean by “civilising the native”?
The British aimed to “civilise” Indians by promoting Western education, culture, and values, believing that this would make them more loyal and useful subjects.
24. How did the introduction of printing technology impact education in India?
The development of printing technology facilitated the publication of books and newspapers in vernacular languages, promoting literacy and awareness among Indians.
25. What was the nationalist agenda for education?
The nationalist agenda for education emphasized reviving Indian culture, promoting self-reliance, and creating an education system that reflected Indian values and aspirations.
MCQs on Chapter 6: Civilising the ‘Native’, Educating the Nation
1. What is Orientalism?
2. Who established the Calcutta Madrasa in 1781?
3. Which college was established in 1791 to promote the study of Sanskrit?
4. What did Macaulay’s Minute on Education advocate?
5. What were the main recommendations of Wood’s Despatch of 1854?
6. What was a key intention of British educational policies?
7. What was the role of vernacular languages in British education policies?
8. Who was a prominent nationalist leader emphasizing the need for education promoting Indian culture and values?
9. What was the Bethune School known for?
10. How did Mahatma Gandhi view literacy?
11. What was the impact of British policies on local schools?
12. What did the report of William Adam highlight?
13. What was Shantiniketan?
14. What was the role of missionary schools in India?
15. What was a key criticism of British education by Indian nationalists?
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